Kshatriya Ideology

[09] : Conflict in the context of Kshatriya Beingness

[09] : Conflict in the context of Kshatriya Beingness

My very previous post in this series dealt with the issue of conflict as the necessary condition for the rise of warrior clans out of

[10] : Volatile identities and Kshatriya (Rajput) beingness

[10] : Volatile identities and Kshatriya (Rajput) beingness

Toto ( the European man) was deserted by his companions on a remote Japanese island. The sick Toto was rescued by the Japanese natives. In

[11] : The Manifest symptoms of perverting the right order of identities

[11] : The Manifest symptoms of perverting the right order of identities

Among the majority of Rajputs, Rana Pratap Singh represents the archetype hero while Raja Man Singh represents the archetype anti-hero. What does it show ? 

[12]: On Victimhood in the Context of Kshatriyas (Rajputs)

[12]: On Victimhood in the Context of Kshatriyas (Rajputs)

There are two modes of internalising shared victimhood. One way is the informed way. You are fully aware, you have given it enough thought, you

[13]: Nature & Nurture In The Context Of Kshatratva (Kshatra-tatva)

[13]: Nature & Nurture In The Context Of Kshatratva (Kshatra-tatva)

In Nature,can there be a plant ( of a particular type) without its corresponding seed? And can be a seed ( of a particular type)

[14]: On Absurdity of Divine Right, Dynamic Outlook the Cause of Long Kshatriya Rule

[14]: On Absurdity of Divine Right, Dynamic Outlook the Cause of Long Kshatriya Rule

Pic: Dhammacakkappavattana (Wheel of Dhamma always set in motion) Kshatriyas need to clear their heads off the self-destructive ideas that they were able to rule

[15]: Themes for Rajput contemplation

[15]: Themes for Rajput contemplation

Proposition 1 : Evolution of the Rajput mind is the case. ~ one who sees things as they are is awake; one who cannot is

[16]: Manifest destiny of the Rajputs: To Thrive, To Excel & To Rule

[16]: Manifest destiny of the Rajputs: To Thrive, To Excel & To Rule

धर म्हारी मूँ धणी, ढालू नेज़ा ढाल I कूंण उतारे ठाकरा, ऊभा सीहा खाल II (I, a Rajput, am the owner of this earth, wherever

[17]: Integrating Virtue ( Buddha’s Dhamma ) and Situational Ethics (Kshaatra Dharma)

[17]: Integrating Virtue ( Buddha’s Dhamma ) and Situational Ethics (Kshaatra Dharma)

Virtue ethics and situational ethics are two different ethical approaches that focus on different aspects of moral decision-making. Virtue ethics emphasizes the cultivation of good

[18]:  The “Ideal”  Rajput & Dharmacakrapravartana

[18]: The “Ideal” Rajput & Dharmacakrapravartana

We as a society MUST come out of the hero worshipping mode and 𝐩𝐫𝐨𝐦𝐨𝐭𝐞 𝐭𝐡𝐞 𝐜𝐮𝐥𝐭𝐮𝐫𝐞 𝐨𝐟 𝐝𝐢𝐬𝐬𝐞𝐧𝐭 𝐚𝐧𝐝 𝐜𝐨𝐧𝐬𝐭𝐫𝐮𝐜𝐭𝐢𝐯𝐞 𝐜𝐫𝐢𝐭𝐢𝐜𝐢𝐬𝐦. We need to wholeheartedly

क्षत्रिय सामाजिक, राजनीतिक और धार्मिक चेतना मंच।

Jai Ramdev ji | Jai Tejaji |JaiGogaji |Jai Jambho ji| Jai Dulla Bhati | Jai Banda Bahadur |

Important Links

Contact Us

© 2023 kshatriyavoice

Start typing and press Enter to search

Shopping Cart