[09] : Conflict in the context of Kshatriya Beingness
My very previous post in this series dealt with the issue of conflict as the necessary condition for the rise of warrior clans out of
[10] : Volatile identities and Kshatriya (Rajput) beingness
Toto ( the European man) was deserted by his companions on a remote Japanese island. The sick Toto was rescued by the Japanese natives. In
[11] : The Manifest symptoms of perverting the right order of identities
Among the majority of Rajputs, Rana Pratap Singh represents the archetype hero while Raja Man Singh represents the archetype anti-hero. What does it show ?
[12]: On Victimhood in the Context of Kshatriyas (Rajputs)
There are two modes of internalising shared victimhood. One way is the informed way. You are fully aware, you have given it enough thought, you
[13]: Nature & Nurture In The Context Of Kshatratva (Kshatra-tatva)
In Nature,can there be a plant ( of a particular type) without its corresponding seed? And can be a seed ( of a particular type)
[14]: On Absurdity of Divine Right, Dynamic Outlook the Cause of Long Kshatriya Rule
Pic: Dhammacakkappavattana (Wheel of Dhamma always set in motion) Kshatriyas need to clear their heads off the self-destructive ideas that they were able to rule
[15]: Themes for Rajput contemplation
Proposition 1 : Evolution of the Rajput mind is the case. ~ one who sees things as they are is awake; one who cannot is
[16]: Manifest destiny of the Rajputs: To Thrive, To Excel & To Rule
धर म्हारी मूँ धणी, ढालू नेज़ा ढाल I कूंण उतारे ठाकरा, ऊभा सीहा खाल II (I, a Rajput, am the owner of this earth, wherever
[17]: Integrating Virtue ( Buddha’s Dhamma ) and Situational Ethics (Kshaatra Dharma)
Virtue ethics and situational ethics are two different ethical approaches that focus on different aspects of moral decision-making. Virtue ethics emphasizes the cultivation of good
{21]: The SIX Jewels of Kshatra Dharma
1. क्षत्रियपरिचयः अन्यपरिचयानां उपरि : KSHATRIYA FIRST Kshatriyas put their ethnic identity first and religious ideology second. Anybody who does not so thinks and acts
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