The Kshatriyas : Lab Rats for Cinematic Demonization


Originally Published onย The Arch-Rebel By Aeshvarya Thakur

The Supreme Court recently remarked that it was there to protect free speech, but โ€˜๐ฏ๐ข๐ฅ๐ข๐Ÿ๐ฒ๐ข๐ง๐  ๐š ๐œ๐จ๐ฆ๐ฆ๐ฎ๐ง๐ข๐ญ๐ฒ ๐œ๐จ๐ฎ๐ฅ๐ ๐ง๐จ๐ญ ๐›๐ž ๐ฉ๐ž๐ซ๐ฆ๐ข๐ญ๐ญ๐ž๐โ€™. The remark was made when the court was discussing the script of the film โ€˜๐“๐ก๐ž ๐Š๐ž๐ซ๐š๐ฅ๐š ๐’๐ญ๐จ๐ซ๐ฒโ€™, which was alleged to be Islamophobic and derogatory to the Muslim community.

This is so brave of the Supreme Court to have taken a stern stand against demonization of an entire community and resultant xenophobia. But neither the Apex Court nor the progressive do-gooders have ever thought of putting a lid on the ๐ฉ๐ซ๐จ๐ฅ๐จ๐ง๐ ๐ž๐ ๐œ๐ข๐ง๐ž๐ฆ๐š๐ญ๐ข๐œ ๐ฌ๐ฆ๐ž๐š๐ซ ๐œ๐š๐ฆ๐ฉ๐š๐ข๐ ๐ง ๐š๐ ๐š๐ข๐ง๐ฌ๐ญ ๐ญ๐ก๐ž ๐‘๐š๐ฃ๐ฉ๐ฎ๐ญ๐ฌ. The ๐ฌ๐ฒ๐ฌ๐ญ๐ž๐ฆ๐š๐ญ๐ข๐œ ๐ญ๐ฒ๐ฉ๐ž๐œ๐š๐ฌ๐ญ๐ข๐ง๐  ๐จ๐Ÿ ๐‘๐š๐ฃ๐ฉ๐ฎ๐ญ๐ฌ ๐š๐ฌ ๐ญ๐ก๐ž ๐›๐š๐๐ฆ๐ž๐ง ๐จ๐ซ ๐ฏ๐ข๐ฅ๐ฅ๐š๐ข๐ง๐ฌ of Bollywood movies has made the impression of Rajputs as the ๐‡๐จ๐ฆ๐จ ๐’๐š๐œ๐ž๐ซ ๐ข๐ง ๐ญ๐ก๐ž ๐ˆ๐ง๐๐ข๐š๐ง ๐ฉ๐ฌ๐ฒ๐œ๐ก๐ž.

A long list of movies like ๐™Ž๐™–๐™๐™š๐™— ๐˜ฝ๐™ž๐™ฌ๐™ž ๐™–๐™ช๐™ง ๐™‚๐™–๐™ฃ๐™œ๐™จ๐™ฉ๐™š๐™ง ๐™Ž๐™š๐™ง๐™ž๐™š๐™จ, ๐™‚๐™ช๐™ก๐™–๐™–๐™ก, ๐™ƒ๐™–๐™–๐™จ๐™ž๐™ก, ๐™‚๐™–๐™ฃ๐™œ๐™จ ๐™ค๐™› ๐™’๐™–๐™จ๐™จ๐™š๐™ฎ๐™ฅ๐™ช๐™ง, ๐™๐™™๐™–๐™–๐™ฃ, ๐™‚๐™๐™ช๐™ก๐™–๐™ข๐™ž, ๐˜ผ๐™ง๐™ฉ๐™ž๐™˜๐™ก๐™š 15, ๐˜ฟ๐™๐™–๐™™๐™–๐™ , ๐™ˆ๐™š๐™ง๐™– ๐™‚๐™–๐™ค๐™ฃ ๐™ˆ๐™š๐™ง๐™– ๐˜ฟ๐™š๐™จ๐™, ๐™†๐™ช๐™˜๐™˜๐™๐™š ๐™™๐™๐™–๐™–๐™œ๐™š, ๐˜พ๐™๐™ช๐™ฃ๐™–๐™ช๐™ฉ๐™ž, ๐™†๐™ง๐™–๐™ฃ๐™ฉ๐™ž, ๐™†๐™–๐™—๐™ฏ๐™–๐™–, ๐™ˆ๐™–๐™จ๐™ฉ ๐™ ๐™–๐™ก๐™–๐™ฃ๐™™๐™–๐™ง, ๐™†๐™ค๐™ฎ๐™ก๐™–, ๐™†๐™–๐™ง๐™–๐™ฃ ๐˜ผ๐™ง๐™Ÿ๐™ช๐™ฃ, ๐™‹๐™ง๐™š๐™ข ๐™๐™ค๐™œ, ๐™†๐™ง๐™–๐™ฃ๐™ฉ๐™ž๐™ซ๐™š๐™š๐™ง, ๐™ƒ๐™ช๐™ข, ๐™‚๐™ค๐™ฅ๐™ž ๐™†๐™ž๐™จ๐™๐™–๐™ฃ, ๐™‚๐™–๐™ฃ๐™œ๐™– ๐™ ๐™ž ๐™Ž๐™–๐™ช๐™œ๐™–๐™ฃ๐™™๐™, ๐™”๐™ค๐™™๐™๐™–, ๐˜ฝ๐™–๐™™๐™–๐™ก, ๐™’๐™–๐™–๐™ง๐™ž๐™จ, ๐˜ฟ๐™š๐™š๐™ฌ๐™–๐™ง, ๐™๐™š๐™ฅ๐™ค๐™ง๐™ฉ๐™š๐™ง ๐™๐™–๐™Ÿ๐™ช, ๐˜ฝ๐™š๐™ฉ๐™–, ๐™†๐™–๐™˜๐™˜๐™๐™š ๐™ƒ๐™š๐™š๐™ง๐™š, ๐™ƒ๐™ž๐™ข๐™ข๐™–๐™ฉ๐™ฌ๐™–๐™ก๐™–, ๐˜ผ๐™–๐™Ÿ ๐™†๐™– ๐˜ผ๐™ง๐™Ÿ๐™ช๐™ฃ, ๐˜ฟ๐™๐™–๐™ง๐™–๐™ข ๐™‘๐™š๐™š๐™ง, ๐™๐™ค๐™ค๐™›๐™–๐™ฃ, ๐˜ฟ๐™–๐™˜๐™–๐™ž๐™ฉ, ๐™Ž๐™–๐™ฉ๐™ฉ๐™š ๐™‹๐™š ๐™Ž๐™–๐™ฉ๐™ฉ๐™–, ๐™‰๐™–๐™จ๐™ฉ๐™ž๐™ , ๐™†๐™–๐™–๐™ก๐™ž๐™–, ๐™†๐™–๐™ก๐™– ๐™‹๐™–๐™ฃ๐™ž, ๐™ˆ๐™–๐™ง๐™ฉ๐™š ๐˜ฟ๐™–๐™ข ๐™๐™–๐™ , ๐˜พ๐™๐™–๐™ก๐™ฉ๐™ž ๐™†๐™– ๐™‰๐™–๐™–๐™ข ๐™‚๐™–๐™–๐™™๐™ž, ๐™…๐™ค๐™จ๐™๐™ž๐™ก๐™–๐™–๐™ฎ, ๐™‘๐™ž๐™ง๐™–๐™จ๐™–๐™ฉ, ๐™๐™ง๐™ž๐™ข๐™ช๐™ง๐™ฉ๐™ž, ๐™Ž๐™ค๐™ค๐™ง๐™ฎ๐™–๐™ซ๐™–๐™ฃ๐™จ๐™๐™–๐™ข, ๐™‰๐™–๐™ง๐™–๐™จ๐™ž๐™ข๐™๐™–, ๐™‰๐™–๐™–๐™ข, ๐˜ฟ๐™ž๐™ก๐™ฌ๐™–๐™ก๐™š, ๐™Ž๐™๐™–๐™๐™š๐™ฃ๐™จ๐™๐™–๐™, ๐™†๐™–๐™–๐™ก๐™– ๐™Ž๐™ค๐™ฃ๐™–, ๐™…๐™ค๐™๐™ฃ๐™ฎ ๐™ˆ๐™š๐™ง๐™– ๐™‰๐™–๐™–๐™ข, ๐™†๐™ง๐™–๐™ฃ๐™ฉ๐™ž ๐™†๐™จ๐™๐™š๐™ฉ๐™ง๐™–, ๐™†๐™๐™ค๐™ฉ๐™š ๐™Ž๐™ž๐™ ๐™ ๐™š๐™ฎ, ๐™‰๐™–๐™ข๐™–๐™  ๐™ƒ๐™–๐™ก๐™–๐™–๐™ก, ๐™๐™–๐™ง๐™ž๐™จ๐™๐™ฉ๐™š๐™ฎ, ๐™๐™จ๐™ฉ๐™–๐™™๐™ค๐™ฃ ๐™ ๐™š ๐™๐™จ๐™ฉ๐™–๐™™, ๐™’๐™–๐™–๐™ง๐™ž๐™จ, ๐™Ž๐™š๐™๐™–๐™ง, ๐™ˆ๐™–๐™™๐™๐™ช๐™ข๐™–๐™ฉ๐™ž, ๐™‰๐™ค๐™ค๐™ง-๐™ˆ๐™–๐™๐™–๐™ก, ๐˜ผ๐™ฎ๐™– ๐™Ž๐™–๐™ฌ๐™–๐™ฃ ๐™…๐™๐™ค๐™ค๐™ข ๐™†๐™š, ๐™€๐™ก๐™–๐™–๐™ฃ, ๐™‰๐™–๐™ฎ๐™– ๐™๐™–๐™–๐™จ๐™ฉ๐™–, ๐˜ฟ๐™ช๐™จ, ๐˜พ๐™๐™๐™ช๐™ฅ๐™– ๐™๐™ช๐™จ๐™ฉ๐™–๐™ข, ๐™•๐™–๐™ข๐™š๐™š๐™ง, ๐˜ฝ๐™–๐™™๐™š ๐˜ฟ๐™ž๐™ก ๐™ฌ๐™–๐™ก๐™–, ๐™„๐™ฃ๐™ ๐™–๐™–๐™ง, ๐™Œ๐™–๐™ฎ๐™–๐™ข๐™–๐™ฉ ๐™จ๐™š ๐™Œ๐™–๐™ฎ๐™–๐™ข๐™–๐™ฉ ๐™๐™–๐™ , ๐˜ผ๐™ฃ๐™๐™ค๐™ฃ๐™š๐™š, ๐™ƒ๐™–๐™ฌ๐™–๐™จ, ๐˜ฟ๐™๐™ช๐™ฃ๐™™, ๐™๐™–๐™Ÿ๐™– ๐™…๐™–๐™–๐™ฃ๐™ž, ๐™…๐™ค๐™ก๐™ก๐™ฎ ๐™‡๐™‡๐˜ฝ 2, ๐™‹๐™ž๐™ฉ๐™–๐™–๐™, ๐˜ฟ๐™ค ๐˜ฝ๐™ž๐™œ๐™๐™– ๐™•๐™–๐™ข๐™š๐™š๐™ฃ, ๐™’๐™ค๐™ช๐™ฃ๐™™๐™š๐™™, ๐™ˆ๐™–๐™™๐™๐™ช๐™ข๐™–๐™ฉ๐™ž, ๐™๐™š๐™š๐™จ๐™ง๐™ž ๐™†๐™–๐™จ๐™–๐™ข, ๐™‚๐™–๐™ฃ๐™œ๐™– ๐™ ๐™ž ๐™Ž๐™–๐™ช๐™œ๐™–๐™ฃ๐™™๐™, ๐™๐™–๐™–๐™ฆ๐™–๐™ฉ, ๐™๐™–๐™ข๐™ ๐™–๐™ก๐™ž, ๐™Ž๐™๐™š๐™ง๐™ฃ๐™ž, ๐˜ฟ๐™–๐™ ๐™ช ๐™ƒ๐™–๐™จ๐™ž๐™ฃ๐™–, ๐˜ฝ๐™–๐™ฉ๐™ฌ๐™–๐™ง๐™–, ๐˜ฟ๐™๐™–๐™ง๐™ข๐™–, ๐™‹๐™ช๐™ฉ๐™ก๐™ž๐™—๐™–๐™ž, ๐˜ผ๐™–๐™œ, ๐˜ผ๐™–๐™ ๐™๐™ง๐™ž ๐˜ฟ๐™–๐™ ๐™ช, ๐˜ผ๐™–๐™ฃ๐™ ๐™๐™š๐™ž๐™ฃ, ๐™ˆ๐™–๐™ฃ๐™ค๐™ง๐™–๐™ข๐™– ๐™จ๐™ž๐™ญ ๐™›๐™š๐™š๐™ฉ ๐™ช๐™ฃ๐™™๐™š๐™ง, ๐™Ž๐™๐™–๐™ฆ๐™ช๐™š, ๐™š๐™  ๐™ƒ๐™–๐™จ๐™ž๐™ฃ๐™– ๐™ฉ๐™๐™ž, ๐™Ž๐™๐™–๐™ช๐™ง๐™ฎ๐™–, ๐˜ฟ๐™–๐™—๐™—๐™–๐™ฃ๐™œ have deliberately sketched a ๐‘๐š๐ฃ๐ฉ๐ฎ๐ญ ๐œ๐ก๐š๐ซ๐š๐œ๐ญ๐ž๐ซ ๐š๐ฌ ๐ญ๐ก๐ž ๐ช๐ฎ๐ข๐ง๐ญ๐ž๐ฌ๐ฌ๐ž๐ง๐ญ๐ข๐š๐ฅ ๐…๐ข๐ฅ๐ฆ๐ฒ ๐•๐ข๐ฅ๐ฅ๐š๐ข๐ง and through decades of this villification, the filmwallahs have deviously ๐ง๐ฎ๐ซ๐ญ๐ฎ๐ซ๐ž๐ ๐ญ๐ก๐ž ๐ข๐ฆ๐š๐ ๐ž ๐จ๐Ÿ ๐‘๐š๐ฃ๐ฉ๐ฎ๐ญ๐ฌ ๐š๐ฌ ๐“๐ก๐ž ๐„๐ฏ๐ข๐ฅ ๐จ๐ซ ๐ญ๐ก๐ž ๐”๐ฌ๐ฎ๐š๐ฅ ๐’๐ฎ๐ฌ๐ฉ๐ž๐œ๐ญ. E.g. In the 80s and 90s, Amrish Puri became a staple in Hindi films as the face of a cruel, ruthless landlord โ€˜Thakurโ€™, who left no stone unturned to fulfill his desires. While there have been many other landlord communities in the Indian socioscape, they curiously remained insulated from this negative cinematic portrayal.

This goes without saying that this happened in Cinema, because theย Rajputs had no large investments in
Bollywood, unlike other dwija castes like Brahmins, Banias, Kayasthas, Khatris and few liberal Muslims.ย Prof Kancha Ilaiah Shepherd elucidates the same in an article published inย TheWire.inย where he categorically points out how Brahmins, Banias, Kayasthas and Khatris remained the hegemonic communities within the film industry right from the beginning. The Hindi film industry was quite regressive at its core, even if had pretensions of modernity, which was a good marketability factor. The trend of projecting the Rajputs as the โ€˜quintessential filmy villainโ€™ started during the 60โ€™s, saw a peak during the 70โ€™s and 80โ€™s when an โ€˜angry young manโ€™s rebellion was justified with juxtapositioning of an archetypical bad-man, sporting moustache, gunmen and a palace with a Thakur title.

This puts the spotlight over the ๐…๐ข๐ง๐š๐ง๐œ๐ž๐ซ๐ฌ, ๐๐ซ๐จ๐๐ฎ๐œ๐ž๐ซ๐ฌ ๐š๐ง๐ ๐…๐ข๐ฅ๐ฆ ๐ฐ๐ซ๐ข๐ญ๐ž๐ซ๐ฌ, ๐ฐ๐ก๐จ ๐ก๐š๐ฏ๐ž ๐›๐ž๐ž๐ง ๐ญ๐ก๐ž ๐๐ž๐ก๐ข๐ง๐-๐“๐ก๐ž-๐’๐œ๐ž๐ง๐ž ๐’๐ฉ๐ž๐š๐ซ๐ก๐ž๐š๐๐ฌ ๐ข๐ง ๐Ÿ๐ฎ๐ž๐ฅ๐ฅ๐ข๐ง๐  ๐ญ๐ก๐ข๐ฌ ๐๐ซ๐จ๐ฉ๐š๐ ๐š๐ง๐๐š ๐š๐ ๐š๐ข๐ง๐ฌ๐ญ ๐ญ๐ก๐ž ๐‘๐š๐ฃ๐ฉ๐ฎ๐ญ๐ฌ ๐Ÿ๐จ๐ซ ๐๐ž๐œ๐š๐๐ž๐ฌ and nobody seemed to mind it till date. And now, I wonder why !


เค•เฅเคทเคคเฅเคฐเคฟเคฏ เคธเคพเคฎเคพเคœเคฟเค•, เคฐเคพเคœเคจเฅ€เคคเคฟเค• เค”เคฐ เคงเคพเคฐเฅเคฎเคฟเค• เคšเฅ‡เคคเคจเคพ เคฎเค‚เคšเฅค

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